MA (Hons) Celtic & Anglo-Saxon Studies and Philosophy Bachelor's degree at the University of Aberdeen

This compulsory evaluation is designed to find out if your academic writing is of a sufficient standard to enable you to succeed at university and, if you need it, to provide support to improve. It is completed on-line via MyAberdeen with clear instructions to guide you through it.

This course, which is prescribed for level 1 undergraduate students and articulating students who are in their first year at the University, is studied entirely online, takes approximately 2-3 hours to complete and can be taken in one sitting, or spread across the first 4 weeks of term. Topics include University orientation overview, equality & diversity, MySkills, health, safety and cyber security, and academic integrity.

How "real" is reality? How does the mind relate to the world? This course introduces two approaches to answering these questions: rationalism and empiricism. By reading Rene Descartes' Meditations on First Philosophy, we learn about Descartes' rationalist approach to knowledge, reality, mind-body dualism, and God's necessary existence. Through David Hume's Enquiry Concerning Human Understanding see how Hume grounds knowledge in experience. We read Hume on impressions and ideas, induction, causal

This course will explore the rise and fall of Empires from the ancient world and beyond; examining to what extent religion, power struggles, conflict and politics impacted the shaping of an ancient Empire and the world today.

This course gives students an introduction to the modern Irish language. It covers basic conversation skills, and the structures of the language, through the use of songs, videos and speaking practice in class. It is open to those with little or no knowledge of the language.

Gaelic is Scotland's oldest living language. In this introductory course you will learn about the Gaels, their history and their role in the shaping modern Scotland. You will also learn about how Gaelic language and culture became minoritised in its own country. Students will learn about various contemporary initiatives that are aimed at saving and promoting this indigenous language and culture and this will be compared to minority languages and cultures elsewhere in the world.

This is an 11-week course in the modern Scottish Gaelic language for students who have little or no prior experience of the language, or for students with no formal qualifications in Gaelic. You will learn Gaelic through a mixture of interactive language classes, a class which focuses on conversational skills, and a programme of homework exercises, together with self-directed learning. By the end of the course, you will be able to speak, read, write and understand Gaelic at a basic level and you

Latin 1 is an introductory, intensive course for those with little or no previous exposure to Latin. Students completing this course should have a Latin vocabulary of about 400 words and a basic understanding of Latin grammar and syntax. Students successfully completing this course will be adequately prepared to attend Latin 2. Students will very likely discover that their knowledge of English vocabulary and grammar/syntax is improved by their study of Latin. The etymological roots of many Engli

This is an 11-week course in the modern Scottish Gaelic language for students who have completed GH1007 Gaelic for Beginners 1A. You will attend three interactive language classes and one conversation class each week, as well as undertaking self-directed learning. By the end of the course you will be expected to have mastered a large working vocabulary and to be competent in understanding and using most of the major structures of the language.

Latin 2 picks up where Latin 1 finished in first term. By the end of this course students should have a more or less comprehensive understanding of Latin syntax and grammar, a Latin vocabulary of 700-800 words, and should be capable of translating simple Latin texts into idiomatic English. Students will very likely discover that their knowledge of English vocabulary and grammar/syntax is improved by their study of Latin.

We examine questions such as: Is eating animals immoral? Is being a good or bad person a matter of luck? If so, are we justified in punishing bad people? Should anyone be able to set limits on what you can do with your own body, even if it's 'for your own good'? Should everyone be allowed to state their mind, even if their views are harmful or offensive? Is censorship ever justifiable? Do you have a moral obligation to help those worse-off? Are you unknowingly biased against underprivileged grou

What does it mean to live a good life? How do we determine what is good or bad, right or wrong? Are some ways of living better or worse for us? In this course we will look at some central philosophical approaches to answering these questions. Traditions we may engage with include virtue ethics, Chinese ethics, deontology, consequentialism, and feminist ethics. Along the way, we will read the original work of some of the most important scholars in the history of moral philosophy. Students will be

This course gives students an introduction to the modern Irish language. It covers basic conversation skills, and the structures of the language, through the use of songs, videos and speaking practice in class. It is open to those with little or no knowledge of the language.

What makes an argument a good argument? What are the correct rules for reasoning? How should we revise our beliefs in the light of new evidence? What should we think about paradoxes? This course provides an introduction to logic and tools for successfully evaluating arguments. Some of the topics covered include validity, soundness, consistency, entailment, provability, belief revision and paradoxes. The language of propositional logic and key ideas in Bayesian epistemology are introduced. The co

We are living through an environmental crisis. This is well recognised and widely discussed. Most of this discussion focuses on what we should do to deal with the crisis, and rightly so. But it is also well recognised that the current crisis is deeply rooted in how we think of nature and the natural world and why we value it. Environmental Ethics helps us think about these foundational issues and get clear on why - and not just how - we should save the planet.

This course uses selected texts from one of Europe's oldest secular literatures to introduce key moments in the history of Scottish Gaelic society. It is taught using translated texts and originals for those whose Gaelic language is good enough. Students will gain new perspectives on key areas such as Jacobitism, the Clearances, the Highland Land Wars, the Celtic Twilight Movement and the modern Gaelic renaissance. It is suitable for anyone in Programme Year 2 or above with an interest in Scotti

This course provides an introduction to Gaelic Ireland from the eighteenth century to the present, a period of great historical trauma but also of unrivalled literary expression across many genres, from courtly poetry to the folk song, the autobiography and the novel. Reference will be made throughout to the political upheavals in which Gaelic Ireland was refashioned, alongside other key themes including the changing status of the Irish language, and Ireland's relationship with the rest of Europ

Greek and Roman interactions with, and perceptions of, Celtic and Germanic peoples will form the central theme of this course. We will analyse individual Classical authors' motives and judgments in relation to Celts and Germani, and how these perceptions evolved against the background of the emerging Roman Empire. The course also involves discussion of broader themes and questions posed by the sources, e.g. the portrayals of Celtic and Germanic peoples in Greek and Roman art, and the possible us

Godlike 'immortals', elves, fairies, the walking dead, the Loch Ness Monster: uncanny Otherworldly beings feature widely in the literature and folklore of medieval Scotland. This course will explore the nature and significance of Gaelic Otherworld-traditions in their wider North Atlantic context. We investigate how Germanic and Celtic beliefs merged in Gaelic Otherworld-lore, how these related to pre-Christian myth and religion, and