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Jetzt kostenlos anmeldenDid you know that working-class people are more likely to believe in God?
Glock (1964) claimed that people from poorer backgrounds found 'spiritual compensation' and a sense of community in smaller religious sects. The organisations helped them cope with the difficulties connected to social and economic deprivation.
To understand why this may be the case, let us look at social class and religion.
Andrew McKinnon has pointed out that there has not been much research conducted on social class and religion, and that the data that exists is often misleading. Church attendance, for example, does not necessarily indicate how religious a person is. Sometimes people go to church to please their families or keep up appearances.
Sociologists make a distinction between religious belief and religiosity.
Attempts have been made to measure church attendance and religious belief through the church census and surveys. Still, both methods have proven quite inaccurate and only helpful in gaining a rough idea of the situation.
It may help to clarify exactly what social class is, and examples of occupations that may determine social class. The three main social classes in the UK are:
Let's go through each in turn.
The upper class includes people with inherited wealth and land, but also those who have gained prosperity and 'upgraded' social classes (referred to as social mobility). Typical occupations may include businessperson, landlord/lady or aristocrat.
The middle class comprises the majority of the population, as it includes professional, managerial and entrepreneurial positions. Typical occupations may include business owners, lawyers and doctors.
Lastly, the working-class is made up of those with typically manual or unskilled positions, such as factory workers, drivers and cashiers. The working-class can also be known as the lower class
Social classes are not fixed in the UK, and many believe there to be further social classes within the main three outlined above. For example, many in the upper class consider themselves to be part of the 'elite', and many believe in overlaps between social classes, such as 'upper middle class' or 'lower middle class'.
We will look at three trends concerning social class and religion: affiliation with the Church of England, sects and denominations, New Age movements, and atheism.
Voas and Watt found that the middle class attends church more than working-class people in the UK (2014). They based this conclusion on their findings on the Church of England:
Working-class people showed lower levels of church attendance. However, welfare recipients went to church the least.
The head of the Church of England is King Charles III, which means the church is closely linked to the monarchy. Furthermore, the prime minister is responsible for appointing bishops, many of whom will become members of the House of Lords in the parliament. The close connection to the state and the monarchy makes the Church of England seem elitist to the working class and makes it popular more among middle-class people.
Ahern (1987) found that working-class Londoners distrusted the Church of England and found its ministers boring and patronising. Instead, they turned towards denominations like Methodism or the Roman Catholic Church.
The Roman Catholic Church is especially popular in poorer areas of England, populated by Irish and Eastern European immigrants, who brought the dominant religion of their countries with them. Thus, the North of England is predominantly Catholic. While in other countries, the Roman Catholic Church is a very traditional, conservative institution, Catholics are more likely to vote for Labour than Anglicans in the UK.
Even though churchgoing rates are lower among working-class people, Ashworth and Farthing (2007) claim that working-class people are more likely to believe in God than the middle class.
Glock (1964) claimed that people from poorer backgrounds found 'spiritual compensation' and a sense of community in smaller religious sects. The organisations helped them cope with the difficulties connected to social and economic deprivation.
Roy Wallis (1984) pointed out that denominations such as Methodism spread values and moral teachings that were especially useful for working-class people. These were hard work and determination, to mention the most important. As a result, Methodism has a predominantly working-class membership in the UK.
Andrew Holden (2002) researched the Jehovah's Witnesses and found that its members had lower-class status at work. He argued that they joined the organisation to find compensation for their lack of prestige in their work-life.
Roy Wallis found that New Religious Movements (NRMs) and New Age Movements were most popular among the middle class. Educated, middle-class people joined organisations, such as the Unification Church and Krishna Consciousness, to find alternative ways of spirituality instead of traditional religions, churches and capitalism.
Lawes (2009) researched atheism and found that lifelong atheists usually have high academic qualifications and successful professional backgrounds. On the other hand, lifelong theists were usually unskilled or semi-skilled working-class people.
Max Weber claimed that there is a connection between religiosity and poverty (1920). He called it the 'Theodicy of Disprivilege' and said that certain sects and religious movements appeal to people of the lower classes because they offer support and comfort for the financial troubles and social deprivation that people from these classes often suffer from.
Following Weber, Ken Pryce claimed that the core values of Pentecostalism, e.g. the importance of community, family and hard work, are all useful guidance in coping with poverty and emotional deprivation, which the working classes and ethnic minorities often suffer from. No wonder, he says, that British Pentecostalism is more popular among ethnic minorities and the lower classes, which often overlap (1979).
The middle class often uses religion to find comfort from psychological and social deprivation. They also look at religious activities as opportunities for social networking.
Finally, we will carry out an evaluation on the connection between social class and religion from other sociological perspectives.
Karl Marx argued that religion was the source of oppression and deceit in society (1843). It benefits the bourgeoisie by deceiving the working class into thinking that the social setup, built on their exploitation, is God's will.
According to Marx, the claim that there is an all-powerful God that has created and controlled the world prevents the working class from rising against their oppression. The Bible even preaches that being poor is a direct path to Heaven, where all work and suffering will be rewarded. Marx believed that the proletariat must wake up from the false consciousness religion has injected them with and take the fight against their oppression into their own hands.
He did not think religion could generate social change, but that only the people could do this through a revolution.
Feminists also believe in the Marxist idea of religion as a creator of false consciousness in the oppressed. However, they argue the primary target is women rather than the working class.
Max Weber claimed that there is a connection between religiosity and poverty (1920). He called it the 'Theodicy of Disprivilege' and said that certain sects and religious movements appeal to people of the lower classes because they offer support and comfort for the financial troubles and social deprivation that people from these classes often suffer from.
Voas and Watt found that the middle class attends church in higher numbers than working-class people in the UK (2014). Working-class people showed lower levels of church attendance. However, welfare recipients went the least.
Ahern (1987) found that working-class Londoners distrusted the Church of England and found its ministers boring and patronising. Instead, they turned towards denominations like Methodism or the Roman Catholic Church.
The middle class often use religion to find comfort from psychological and social deprivation. They also look at religious activities as opportunities for social networking.
Ken Pryce claimed that the core values of Pentecostalism, e.g. the importance of community, family and hard work, are all useful guidance in coping with poverty and emotional deprivation, which the working classes and ethnic minorities often suffer from.
Andrew McKinnon has pointed out that there has not been much research conducted on social class and religion and that the data that exists is often misleading. Attempts have been made to measure church attendance and religious belief through the church census and surveys. Still, both methods have proven to be quite inaccurate and only helpful in gaining a rough idea of the situation.
Why is it difficult to study the relationship between social class and religion?
Andrew McKinnon has pointed out that there has not been much research conducted on social class and religion, and that the data that exists is often misleading. Church attendance, for example, does not necessarily indicate how religious a person is. Sometimes people go to church to please their families or keep up appearances.
What were the findings of Voas and Watt on the Church of England?
Are working or middle-class people more likely to believe in God?
Ashworth and Farthing (2007) claim that working-class people are more likely to believe in God than the middle class.
What did Max Weber think about the relationship between social class and religion?
Max Weber claimed that there is a connection between religiosity and poverty (1920). He said that certain sects and religious movements appeal to people of the lower classes because they offer support and comfort for their financial troubles and social deprivation that people from these classes often suffer from.
What did Ken Pryce think about the relationship between social class and religion?
Following Weber, Ken Pryce claimed that the core values of Pentecostalism, for example, the importance of community, family and hard work, are all useful guidance in coping with poverty and emotional deprivation, which the lower classes and ethnic minorities often suffer from. No wonder, he says, that British Pentecostalism is more popular among ethnic minorities and the lower classes, which often overlap (1979).
What did Karl Marx think about the relationship between social class and religion?
Karl Marx argued that religion was the source of oppression and deceit in society (1843). It benefitted the bourgeoisie by deceiving the working-class into thinking that the social setup, built on their exploitation, is God's will. According to Marx, the claim that there is an all-powerful God, that has created and controlled the world prevented the working class to rise up against their oppression. The Bible even taught that being poor is the direct way to Heaven where all work and suffering will be rewarded. Marx wrote, that the proletariat must wake up from the false consciousness religion has injected them with and take the fight against their oppression into their own hands.
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