Who were the first leaders of the Islamic community after Muhammad, and how did they shape Islam as a world force? The period of rule of the four Rightly Guided Caliphs - Abu Bakr, Umar, Uthman and Ali - became known in Islam as a golden age. But what happened during this period to make it such an exception, and how 'golden' really was this age? Read on to find out. Â
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Jetzt kostenlos anmeldenWho were the first leaders of the Islamic community after Muhammad, and how did they shape Islam as a world force? The period of rule of the four Rightly Guided Caliphs - Abu Bakr, Umar, Uthman and Ali - became known in Islam as a golden age. But what happened during this period to make it such an exception, and how 'golden' really was this age? Read on to find out.
The 'Rightly Guided Caliphs' were the first four caliphs to rule the Islamic community after the Prophet Muhammad's death in 632. They shared several characteristics: they had all been close companions of the Prophet Muhammad, they were all from the Quraysh tribe, and all were skilled diplomats and military commanders. These four caliphs were:
1. Abu Bakr (ruled 632-634)
2. Umar (ruled 634-644)
3. Uthman (ruled 644-656)
4. Ali (ruled 656-661)
During the rules of Abu Bakr, Umar and Uthman, the Islamic empire grew at an unprecedented rate. The following map shows the massive expansion of Muslim territory from when Muhammad was alive to when Ali became caliph in 656. Because his reign was marked by internal conflict within the Muslim community, the Islamic empire did not grow during Ali's five years as caliph.
The formal name for the combined reigns of Abu Bakr, Umar, Uthman and Ali is the Rashidun Caliphate. Rashidun is the Arabic term for 'Rightly Guided' - why are they considered rightly guided? Most Muslims believe that these four caliphs represented a golden age when the Islamic community adhered to Muhammad's teaching and vision.
Caliphate
An Islamic state ruled by a single religious and political leader, called a caliph
Another name for the Rashidun Caliphate is the 'Patriarchal Caliphs'. This refers to the fact that Abu Bakr, Umar, Uthman and Ali were all relatives or close companions of the Prophet Muhammad.
What's in a name?
What both of these names, Rashidun and Patriarchal, have in common is a tendency to set these four caliphs and their 29-year rule apart from the rest of Islamic history. These caliphs are regarded as special, extraordinary, and unique in the history of Islam's leadership because they were morally pious leaders who did not seek their own power but rather the will of Allah.
This table condenses some of the most important facts about who these four caliphs were and what happened during their reigns.
Caliph | Background | Notable Facts and Achievements | Manner of death |
Abu Bakr | Abu Bakr was a close companion of the Prophet Muhammad and his father-in-law |
| Abu Bakr died of natural causes in August 634. He appointed Umar as his successor before he died. |
Umar | Umar was an early convert to Islam; he had fought in most of Muhammad's battles and was a close advisor to Abu Bakr. |
| Umar was assassinated by a Persian enslaved person (possibly as revenge for the conquest of the Sasanian Empire). Before he died of his wounds, he appointed a six-man committee to elect the next caliph. |
Uthman | Uthman was a son-in-law, companion and second cousin of the Prophet Muhammad. |
| Uthman was assassinated by a Kharijite during a siege on Uthman's house by Muslim protestors. |
Ali | Ali was a son-in-law, companion and cousin of the Prophet Muhammad. |
| Ali was assassinated by a Kharijite. His eldest son, Hasan, assumed the throne. However, Muawiya negotiated a large payment with Hasan in exchange for his abdication. Muawiya I thus became the first Umayyad Caliph, and the period of the Rashidun Caliphate ended. |
Nepotism
The practice of appointing relatives and close friends to important positions in a company or government
First Fitna
The first civil war in Islam: the conflict started when Muhammad's widow and two of his companions revolted against Caliph Ali. Muawiya, the governor of Syria and relative of Uthman, emerged as the victor of the First Fitna. This represented the end of the Rashidun Caliphate and the start of the Umayyad Caliphate.
The Kharijites
For a small Islamic sect, the Kharijites had a pretty influential impact on the course of Rashidun history. Let's take a closer look at this political group and why they assassinated two of the Rashidun Caliphs.
The Kharijites were the first Islamic sect. They emerged during the protests against Caliph Uthman, unifying around the principle that Ali was the rightful heir to Muhammad. A Kharijite assassinated Uthman in 656 in order to bring Ali to the throne.
However, the Kharijites turned on Ali after he agreed to negotiate with Muawiya at the Battle of Siffin. The Kharijites thought that Ali should strike Muawiya down and interpreted Ali's act of negotiation as a sin because it showed Ali to rely on human judgement (diplomacy) rather than Allah's judgement (fate in battle).
Ali attacked the Kharijite camp after they had been responsible for several murders of travellers and envoys in the region. This was known as the Battle of Nahrawan. As revenge, a Kharijite assassinated Ali with a poisoned sword while he was saying prayers in a mosque in 661.
What were the main achievements of the Rashidun Caliphs?
Progressive tax
A tax which increases according to someone's ability to pay it
For example, a person with much wealth and income would pay more than someone with little wealth or income.
This period saw the establishment of Islam as the unquestionable superpower in the Near East.
Before the Rashidun Caliphate, the big cheeses on the block were the Byzantine Empire and the Sasanian Empire. Muhammad may have won local fame and power in central Arabia, but his territorial and cultural impact was limited compared to these two empires.
However, within just twenty-nine years, the rising star of the Rashidun Caliphate meant that the Islamic Empire became the most powerful force in the Near East. They conquered all the lands of the Sasanian Empire, meaning that this ancient Persian empire crumbled after several centuries of rule. Moreover, they made serious inroads into Byzantine territory. It would be another two hundred years before the Byzantine Empire started to assert itself again under the Macedonian dynasty.
These two maps side by side, showing the Near East before Muhammad and after the Rashidun Caliphate, shows this radical change.
The name historians give to this kind of re-ordering of political dominance in a region is geopolitical balance of power. The lasting historical legacy of the Rashidun Caliphate was that it reordered the geopolitical balance of power in the Near East.
Geopolitical
Relating to politics (especially international politics), especially as is influenced by geographical factors such as changes in territory
The significance of the Rashidun Caliphate is hotly contested.
Most Muslims believe that the Rightly Guided Caliphs' period of rule was a golden age for Islam. Although they do not believe that Abu Bakr, Umar, Uthman or Ali were prophets capable of receiving revelation as Muhammad did, they do believe that they were moral exemplars who followed Islam faithfully and that their authority 'to implement and execute law' was as great as the Prophet Muhammad's.1
For different reasons, most Muslims believe that after the fall of the Rashidun Caliphate, the office of the caliph became 'corrupted'.2 Shia Muslims think that the caliphate should only pass down through Caliph Ali's descendants; hence later caliphs were not the true heirs to the caliphate. Sunni Muslims think that these later caliphs were out for their own gain rather than true caliphs faithful to Muhammad's teaching and example.
Thus the Rashidun Caliphs get singled out within the history of Islam as a unique golden age when the political and religious community of Islam, the umma, was truly devout and obedient to God's will.
Historian Robert Hoyland sums up the critical Western approach to this traditional Islamic narrative in the following words.
The problem with this narrative is not so much that it is wrong, but that, like all histories told from the standpoint of the victors, it is idealised and one-sided. 3
Robert Hoyland, Fred Donner and other Western scholars advocate a way of treating the past that takes into account 'complexity and ambiguity' rather than accepting a black-and-white picture of reality which makes some people into moral heroes and others into tyrants.4
A good example of this approach in practice is an article by Heather Keaney, which analyses ninth-century Islamic histories of Caliph Uthman. She argues that later Islamic writers 'used literary techniques to point to moral and political lessons' about the Rashidun caliphs for their own present time.5 Moreover, her article points out that in two of the three sources she looks at, Caliph Uthman is portrayed in a highly negative light - 'corrupt at worst, weak at best'.6 The portrayal of Uthman as a bad ruler in these early sources again complicates the view that the Rashidun Caliphs are always seen as moral exemplars, even in the long tradition of Islamic historiography.
The rightly guided caliphs ruled for a total of twenty-nine years. The period started when Abu Bakr became caliph in 632 and ended in 661 when Ali was assassinated.
The traditional Muslim interpretation of the rightly guided caliphs is that their rule was a golden age for Islam. Evidence supporting this interpretation includes the rapid military expansion, the consolidation of Islam, toleration for other religions and establishment of one of the world's first welfare states. However, many modern Western scholars question this 'golden age' argument, believing that this is an idealised depiction of what was a complex and messy period.
The reign of the four Rightly Guided Caliphs began in 632 when Muhammad died and his close friend Abu Bakr became the first rightly guided caliph. The reign of the Rightly Guided Caliphs ended in 661 when Caliph Ali was assassinated.
The period of the four rightly guided caliphs lasted for just twenty-nine years. However, during this short time, they achieved many impressive feats, including the conquest of the Sasanian Empire.
Of the four rightly guided caliphs, the caliph whose reign lasted the longest was Caliph Uthman. He ruled from 644 to 656, a total of twelve years. The next longest duration of a reign for the four rightly guided caliphs was Caliph Umar, who ruled for ten years between 634 and 644.
Where was Abu Bakr born?
Mecca
Why was Abu Bakr's daughter important?
She allowed the Prophet Muhammad to marry into the Quraysh tribe.
Which future caliph said that Abu Bakr should become the first Muslim leader?
Umar
What was Ali doing when the council were discussing the first caliph?
Washing and burying the Prophet Muhammad.
What was 'zakat'?
Tax for Muslims
Who was awarded with the 'Sword of Allah'?
Khalid ibn al-Walid
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