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Jetzt kostenlos anmeldenMany have asked the billion-dollar question: why do criminals do what they do?
When we think of criminals and delinquents, many of us may have an image of individuals who are self-serving - people willing to steal, hurt, damage or threaten for their own gain. We consider their motivations inherently hostile.
However, while breaking the laws and rules of society is wrong, the incentives and intentions of those who do so are not always malicious. Criminologists such as Albert Cohen offer alternative explanations of delinquent behaviour and point out that it may be an attempt to find social validation by those who have widely been excluded from society.
Cohen is a prominent sociologist who has written extensively about why criminals carry out criminal activity. He is a key theorist on the sociology of crime and deviance. We will look at Cohen's work in more detail.
Albert K. Cohen (1918-2014) was an American sociologist and criminologist from Boston, Massachusetts. He is most widely regarded for his subcultural theory of delinquency, which is prominent within the sociology of crime.
Cohen had a deep academic interest in sociology, earning a Master's in the subject from Indiana University in 1942 and then a PhD from Harvard University in 1951. He studied under noted criminologists Edwin H. Sutherland and Robert K. Merton, and was inspired by both of them (particularly Merton) to specialise in criminological research.
After graduating, Cohen taught at Indiana University for nearly two decades. In 1965, he decided to work at the University of Connecticut as a professor of sociology, a position he held until he officially retired in 1988.
Cohen assumed the position of Vice President of the American Society of Criminology in 1984 and stayed for a year. In 1993, he was granted the society's Edwin H. Sutherland Award for his exceptional work in criminology.
As mentioned, perhaps the most significant of Cohen's work is his subcultural theory based on research conducted on delinquent boys in 1955. While studying Robert Merton's strain theory, Cohen observed a number of issues that he felt strain theory did not address:
1. Merton attributes delinquency to individual behaviour, but much of delinquent behaviour occurs within gangs.
2. Merton's theory attempts to explain occurrences within all social groups, but delinquency is most prevalent among working-class men.
3. He argues that delinquent behaviour is motivated by monetary gain, but a large percentage of delinquency is non-monetary, e.g. vandalism.
Cohen took on these issues in his 1955 work Delinquent Boys: The Culture of the Gang. He wrote about delinquent gangs, suggesting that their behaviours and attitudes are a result of attempting to "replace" mainstream social norms and values with their own subcultures.
Let's take a closer look at two components of Cohen's work: status frustration and reaction formation.
A core belief of Cohen's was that the working class generally has the same life goals and aspirations as the middle class. However, working-class boys are much less likely to succeed academically than their middle-class counterparts. Cohen argued that this results from working-class attitudes to education, rather than capitalism or poverty. Therefore, Cohen believed that this was due to cultural rather than material deprivation.
Their academic underperformance means that young working-class men do not reach the social status they aspire to in mainstream society - this results in status frustration. They feel excluded from wider society and unable to rise within its ranks or obtain material success.
A boy from a working-class background has been raised to believe that doing well in education is not that important, either because it is a luxury only accessible to the wealthy or because he is likely to end up in a "low-skilled" job. So, he doesn't prioritise studying and isn't pushed/encouraged by those around him, and underperforms in his exams. In contrast, his middle-class and wealthy peers achieve high grades.
When the boy, now a young man, is older; due to his low grades, he is told off by teachers and ignored by classmates. He does not get good recommendations or internships, and resents the fact that his middle-class friends and acquaintances do and seem to be on track to university and well-paid jobs.
This is because, even though his family/community does not consider academic success a priority, he was still socialised to believe in material success and wanted to achieve it.
The young working-class man feels status frustration and does not see a way to obtain the status he wants, since he cannot do it the "conventional" way.
As a result of status frustration, Cohen argued that young working-class men form their own delinquent subcultures.
A subculture refers to a group with its own unique norms and values that do not conform to those of mainstream culture.
According to Cohen, members of subcultures had initially been socialised into mainstream values. However, seeing that they couldn't gain status through them due to their lack of wealth and privilege, they created their own social groups with values and norms that worked for them.
The youth from the previous example meets with some friends, fellow young working-class men, who share the same status frustration as him. They all talk about how they feel helpless in achieving material success or respect since they did not do well in school or have the attitudes or connections of the middle class.
In the end, the working-class youths decide to lead their lives differently. Since society has excluded them and made it very difficult for them to succeed, they will create their own goals and achieve them in their own way.
The young men form a group or subculture and start finding alternative means of gaining status that will be recognised by each other. They deliberately disregard social rules and norms by skipping school, graffitiing buildings, and stealing.
The formation of subcultures also results in the replacement of values, which is known as reaction formation. Young men from lower classes find themselves replacing the values and ideals they previously held, and adopting new ones that give them the status and respect they did not receive from mainstream culture.
The process of reaction formation meant that things that would be viewed negatively elsewhere, e.g. vandalism and truancy, are perceived positively within delinquent subcultures. Those who commit the most vandalism may be rewarded in a delinquent group the same way those who obtain a high-paying job are rewarded in wider society.
The working-class young men in the subculture substitute values that were taught to them with new values that they hold as a group.
They dispose of the idea that there is a "good", "right" or "clean" way to earn money - e.g. through hard work, talent, dedication, and so on. They replace it with the belief that they can enrich themselves however they want. The group also replaces its regard for institutions such as education and the law, valuing their desire to play truant and commit unlawful acts such as graffitiing instead.
Doing such things is deeply frowned upon in wider society, but within the subculture, it inspires respect and status. The working-class youth we followed earlier misses weeks of school and steals from multiple people, becoming the group's leader and gaining what he had always wanted.
Cohen argued that this explanation addresses the three shortcomings in Merton's strain theory highlighted above:
why young working-class men are more likely to commit crimes than other social groups,
why they do so in gangs, and
why they engage in delinquent behaviour that does not have economic benefits (e.g. vandalism or fighting).
Yes, Albert Cohen was a functionalist.
According to Cohen, status frustration occurs when people, primarily young working-class men, do not gain the social status they desire and feel unable to achieve material success the conventional way.
While studying Robert Merton's strain theory, Cohen observed a number of issues that he felt strain theory did not address:
1. Merton attributes delinquency to individual behaviour, but much of delinquent behaviour occurs within gangs.
2. Merton's theory attempts to explain occurrences within all social groups, but delinquency is most prevalent among working-class men.
3. He argues that delinquent behaviour is motivated by monetary gain, but a large percentage of delinquency is non-monetary, e.g. vandalism.
Cohen is most well known for his subcultural theory based on research conducted on delinquent boys in 1955. He wrote about delinquent gangs, suggesting that their behaviours and attitudes are a result of attempting to "replace" mainstream social norms and values with their own subcultures.
Albert Cohen was not a Marxist. He held functionalist ideas of concepts such as class and crime.
Where was Cohen from?
Boston, Massachusetts
Cohen studied under two prominent criminologists at university. Who were they?
Edwin H. Sutherland and Robert K. Merton
Cohen worked as a professor of criminology at Harvard University.
False
Name the three issues Cohen noticed in Merton's strain theory.
1. Merton attributes delinquency to individual behaviour, but much of delinquent behaviour occurs within gangs.
2. Merton's theory attempts to explain occurrences within all social groups, but delinquency is most prevalent among working-class men.
3. Merton argues that delinquent behaviour is motivated by monetary gain, but a large percentage of delinquency is non-monetary, e.g. vandalism.
What is the name of Cohen's most famous work?
Delinquent Boys: The Culture of the Gang (1955)
A core belief of Cohen's was that the working class generally has the same 1. ____ ____ and 2. ____ as the middle class.
1. Life goals
2. Aspirations
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