Can you imagine not having access to food from other countries? Or being restricted to purchasing domestic goods and services? Or having no international help if you've been hit by a natural disaster?
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Jetzt kostenlos anmeldenCan you imagine not having access to food from other countries? Or being restricted to purchasing domestic goods and services? Or having no international help if you've been hit by a natural disaster?
Fortunately, these aren't issues in the modern, global world - thanks to globalisation.
Globalisation is a concept that links to every other topic that you will study because it is interdisciplinary. It has cultural, political, and economic aspects. These are all interlinked, although the cultural aspects are most relevant to sociology.
We'll look at some theories of globalisation.
Lastly, we will consider the impacts and types of globalisation.
Let's begin!
Globalisation in sociology is a term that describes the interconnection of the world in terms of time and space. It has been made possible, among other things, by the spread of free-market capitalism.
Globalisation became a popular idea towards the end of the 20th century, due to advances in travel, communication, and technology - the world became more connected. It became more clear that many problems are global in scale and must be tackled by everyone on the planet, together.
It is very difficult to know when globalisation started, but some writers have suggested that it has already slowed or even halted in the 21st century. The global economic downturn since 2008 has affected international trade and stopped progress. Terrorism, climate change concerns, and the COVID pandemic have slowed down travel. The world is still failing to act as a singular agent; the UN is very far from being a global government.
In terms of cultural shifts, globalisation can look a lot like Westernisation or Americanisation. This is because most of the iconic global brands come from the USA, e.g., Coca-Cola, Disney, and Apple. Marxists are very critical of this spread of American consumer culture because they think it creates 'false needs'.
David Held (1999) defined globalisation as the:
Widening, deepening and speeding up of the worldwide interconnectedness in all aspects of contemporary social life, from the cultural to the criminal, the financial to the spiritual".1
We can see evidence of the factors that contributed to globalisation. This section will look at how it is expressed and the extent to which it has taken place.
Digital communication is now instant and people are much more directly plugged into the news from the outside world. Some people feel more 'cosmopolitan' as a result of this, though some find it too intrusive in their daily life.
Digital communication has eased the difficulties faced by geographical barriers and time zones. It enables people to stay in touch with relatives across the world and helps businesses control operations remotely. Time and space are less pressing issues in the modern world thanks to the rise of technology.
Sporting, music, and film events have brought people together from across the world. Global consumption patterns have also become increasingly similar, for example with shopping malls and online shopping. There is also a global risk consciousness, the feeling that we are all at threat from things like terrorism and climate change.
Some criticise globalisation for homogenising culture, but some point to the fact that cultural globalisation is two-way: Americanisation certainly exists, but there is also the influence of developing cultures in the Western world, for example, the influence of Bollywood, and the rising popularity of Asian fast-food outlets.
It is ironic that political globalisation is coinciding with political localisation; many states are conceding power to a local level. This is called devolution.
Held and McGrew (2007) question whether the post-9/11 'War on Terror' denotes the end of political globalisation because countries are suspicious of each other. Alternatively, it could mark the beginning of 'militarised globalisation'.
Anthony McGrew (2000) holds that there are three theoretical perspectives of globalisation.
Neoliberal globalists are advocates of the free market. They believe that bringing the whole world into capitalism will create growth, and wealth will 'trickle down' to benefit the poorest people, which will eventually end poverty. They tend to see globalisation as a new and important development of our age that will transform social life.
As a consequence, nobody loses out in the globalisation process. They tend to see globalisation as the global spread of capitalism and encourage entrepreneurialism.
One such supporter of neoliberalism is Thomas Friedman, who argues that neoliberal policies have made international trading easier. It helps in these ways:
According to Friedman, organisations like the International Monetary Fund (IMF), the World Bank, and World Trade Organisation (WTO) have played instrumental roles to bring about globalisation.
This is the Marxist view of globalisation. Negative globalists take a more radical view; they see the globalisation of capitalism as only spreading inequality and leading to the polarisation of countries (the rich get richer and the poor get poorer). They think the expansion of capitalism will lead to the greater exploitation of people and the greater degradation of the environment. The spread of consumerism will lead to homogenisation and wipe out traditional values and traditions; this is called 'cultural imperialism'.
Immanuel Wallerstein, a Marxist, described the global system as being in a constant state of evolution searching for profits. He observed that development can be two-way; a core country (e.g., Great Britain) could one day decline and become a semi-periphery country. Similarly, a periphery country could develop and become a semi-periphery country (like the Asian Tiger countries have).
The Asian Tiger countries are Hong Kong, Singapore, South Korea, and Taiwan, named as such to denote their high levels of economic growth and industrialisation.
They see globalisation as important, but that it is exaggerated. They believe individual nations remain politically, economically, and militarily autonomous, despite globalisation. They see it as a juggernaut; we can steer it in any direction we choose. It can end, slow down, or even go in reverse.
They reject the Marxist criticism that globalisation creates a homogeneous, Western culture, and instead point to the innovative and exciting hybrid of cultures that we see today.
Internationalists are sceptical about globalisation. Though they admit there is a global flow of goods, money, and people, they say it is no more significant than it has been in the past. They see an imbalance in global power relations, with the powerful states acting solely in their interests. Most trade is regional, like trade within the European Union, or North American Free Trade Agreement (NAFTA).
Manuel Castelis proposes three kinds of collective identity that exist in the globalised world.
Consider the pros and cons of globalisation below.
Roland Robertson coined the term 'glocalisation' in 1992, which refers to the hybridisation of global with local cultures or goods. This is a complex part of globalisation because there is a homogeneous universal culture, but with heterogeneous aspects that change from place to place.
McDonald's has become globalised, meaning its golden arches can be recognised everywhere. But it adapts itself depending on local conditions; in India, no beef burgers are sold on the menu because Hindus hold cows as sacred.
In many countries, people want to retain their traditional culture and identity, and they resist the introduction of Western culture and the English language. This is particularly noticeable in the Middle East and parts of Africa. Here, rejections of Western influence have been accompanied by assertions of Islamic identity. People also develop collective identities that exist in resistance to globalisation. In Scotland, for example, theorists say British identity is waning.
Let's consider the three types of globalisation in sociology:
Economic globalisation refers to the increased movement of goods and services between countries and transnational corporations.
As a result of economic globalisation, state economies depend on each other to provide technology and resources.
Cultural globalisation refers to the increase in communication between people and the intermixing of various cultures.
Globalisation has had a significant impact on intermixing of cultures. There is increased sensitivity and understanding of different countries, languages, beliefs and religions.
Examples of cultural intermixing include:
Political globalisation refers to the cooperation between countries and to the increasing power of international political bodies such as the UN.
Further examples of such bodies include the League of Nations, World Trade Organisation (WTO) and the European Union (EU). These help to foster international relations and prevent conflict between states.
The next section will look at globalisation in relation to some other topics in sociology that you have studied.
From the perspective of globalisation in education, we can understand the British education system in a global context. We can compare our teaching methods to those of other countries which can be quite different, for example China.
Interesting comparisons include the ages that children start and end their schooling, the focus on testing and exams, privatisation, the status of vocational education, etc.
Though there has been much progress in education, it is important to understand that many children in other, less economically developed countries are still not in school or are in inadequate education. There has also been a backlash against the imposition of Western-style schooling in some countries. The schooling of girls in Afghanistan has been resisted by the Taliban, for example.
The following sections cover further sociological topics in the context of globalisation.
The norm for British families, the nuclear family, is not the norm elsewhere. Things like monogamous or polygamous marriages are big cultural differences.
Awareness of demographic trends is also important. For example, the immigration of working adults has contributed to a rise in the birth rate, and also the UK population is set to continue growing, whereas it will slow or stop elsewhere.
The ageing population is uniquely Western and interesting to compare to counterexamples e.g., in Africa. Migration has also been feminised, with many women from poorer countries working in low-paid jobs in the West, such as childcare and domestic work.
Social media has allowed for an enormous amount of culture and cultural trends to be shared among young people especially. Due to migration and marriages, many people have hybrid identities, and some have transnational identities (the identity obtained from moving around a lot and never settling into one place).
We now have a global health industry because we share lots of knowledge and resources between countries. The UK's National Health Service has always relied heavily on doctors and nurses from other countries.
If we look at the Ebola outbreak of 2014, we can see how vital the global health industry is. The three countries that suffered (Guinea, Liberia, and Sierra Leone) wouldn't have managed the outbreak without the help of the World Health Organisation (WHO), other countries, and non-profit organisations (Médecins Sans Frontières, among others).
There is a downside, however, in transnational pharmaceutical companies. These have been alleged to have invented illnesses just to sell drugs that 'treat' them.
Globally, wealth and income inequality have increased recently. Marxists would say this is due to transnational companies moving to poorer countries and forcing the local industries to undercut each other.
Work has been affected by the new internal division of labour in countries (due to migration) and also by some industries changing countries to go where costs are lower. The experience of work has also changed due to greater standardisation and surveillance. George Ritzer calls this 'McDonaldisation'.
With regards to sociology, globalisation is the increasingly interconnected nature of our world. It refers to the sharing of cultures, governments, and economic systems.
We can split the umbrella term of globalisation into political globalisation, economic globalisation, and cultural globalisation.
Globalisation is important in sociology because sociologists need to study the impact of globalisation on society and individuals.
The impacts of globalisation as discussed in sociology are glocalisation and the erosion of tradition.
Advantages include more opportunities, interconnection and increased trade. Disadvantages include diseases, social class inequalities and according to Giddens, globalisation is not truly global.
Globalisation is interdisciplinary. What does this mean?
It means it has cultural, political, and economic aspects, all of which are interlinked.
What is globalisation?
Globalisation is an ongoing process that involves interconnection in the economic, cultural, social, and political spheres of society.
What is Coca-colonisation (Hannerz, 1992)?
This is the process of destruction of uniqueness in terms of religion, ethnic identity, and national identity.
Why are some scholars suggesting that globalisation has already come to a halt?
Many reasons, including:
What four factors contributed to globalisation?
The rise of technology, political changes, economic factors, and cultural factors.
Many people feel more cosmopolitan because of the advancements in communication and technology, but some feel threatened by it. Why could this be?
Many people find technology too intrusive and feel it invades their everyday life.
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