Who was the person who coined the term "institutional racism"? That person was international activist Stokely Carmichael, later known as Kwame Ture. The target of illegal FBI activities and a proponent of increasing Black militance, Carmichael continually evolved the scale of his thinking from US Civil Rights to Pan-Africanism. How did this young activist grow into an international symbol?
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Jetzt kostenlos anmeldenWho was the person who coined the term "institutional racism"? That person was international activist Stokely Carmichael, later known as Kwame Ture. The target of illegal FBI activities and a proponent of increasing Black militance, Carmichael continually evolved the scale of his thinking from US Civil Rights to Pan-Africanism. How did this young activist grow into an international symbol?
Born in 1941 in Trinidad and Tobago before immigrating to the United States in 1952, Carmichael was an activist on Black issues from an early age. While a student at the Bronx High School of Science, he boycotted a White Castle restaurant over its racially based hiring policies. At the historically Black Howard University, he became involved in the Civil Rights struggle through a local chapter of the Student Nonviolent Coordinating Committee (SNCC). This set the stage for his growth into a Black Power activist and then a Pan-African activist.
With the SNCC, Carmichael began to take more direct actions, participating in the Freedom Rides. He was arrested roughly 30 times and subjected to various abuses by police and whites who believed in segregation. He spent 53 days of 1961 in Parchman penitentiary in Mississippi for his role in the Freedom Rides and sitting at a Whites only lunch counter. After graduating from Howard University with a degree in philosophy he went full time as an organizer with the SNCC
The Freedom Rides were a 1961 action where activists rode interstate buses, ignoring segregation rules.
Although he engaged in some activities in Maryland, Carmichael's main focus was voting rights in Mississippi. Black Americans had been largely disenfranchised in Jim Crow Mississippi since 1890. Carmichael worked with an organization known as the Mississippi Freedom Democratic Party (MFDP), which tried to set itself up as an alternate, non-discriminatory Democratic Party organization in Mississippi to the recognized state Democratic Party, which was Whites only. He lost faith in the two-party system when the national Democratic Party continued to recognize the existing Mississippi Democratic Party over the MFDP.
Although Democratic President Lyndon Johnson made the Civil Rights Act of 1964 a priority, the state Democratic Party in Mississippi was all White and pro segregation. To answer this, a rival inclusive MFDP was organized. This group hoped to replace the Whites only Democratic Party that existed in the state.
When the MFDP arrived at the Democratic Convention of 1964, other Southern Democratic state parties threatened to leave if the MFDP was seated instead of the all-White delegation. Despite the undemocratic nature of the Mississippi Democratic Party, Johnson supported them in a bid to hold the party together for the 1964 presidential election. The MFDP refused a compromise to have receive two non-voting seats at the convention, but after the Voting Rights Act of 1965, the two parties mostly merged.
After leaving the MFDP in 1964, Carmichael moved on to the struggles in Alabama, such as the marches from Selma to Montgomery in 1965. Although now disillusioned of politics, he still led nonviolent resistance to Black voter suppression in Alabama. Early on, he was a part of friction between Martin Luther King's Southern Christian Leadership Conference (SCLC) and the SNCC when he led an SNCC protest that the SCLC did not approve of at the Alabama State Capitol during the Selma to Montgomery marches. He later focused on Lowndes County, Alabama, helping to form the Lowndes County Freedom Organization (LCFO). Brutal repression of Black Americans in Lowndes County had made Civil Rights organizing there extremely difficult, but under the protections of the Voting Rights Act of 1965 and Carmichael's own refusal to back down, Black Americans were finally registered to vote in large numbers there.
Like the MFDP before it, the LCFO was later absorbed into the state Democratic Party as the Southern Democratic Party began to move away from supporting segregation.
It is a call for black people to define their own goals, to lead their own organizations - Stokely Carmichael1
1966 was a significant year for Stokely Carmichael, it was then he became chairman of the SNCC and began to speak openly of Black Power. After Civil Rights leader James Meredith was shot on his "March Against Fear" in 1966, leaders like Carmichael and Martin Luther King came together to finish Meredith's planned route. During this March, Carmichael began speaking of Black Power, which he described as self-reliance on the Black community. As chairman of SNCC he supported removing White members from the organization so that the Black community could become more self-reliant, telling the former members that they should focus on organizing poor Whites.
"In order for nonviolence to work, your opponent must have a conscience. The United States has none." - Stokley Carmichael2
After witnessing more and more brutality against Civil Rights activists in the form of physical assaults during peaceful protests, Carmichael began to drift from non-violence. King had focused on non-violence as a value of the Civil Rights movement, but Carmichael saw it only as a tool. As he moved into Black Power, he began to describe those who just wanted integration as missing the point of White Supremacy, the rights of Black Americans were not waiting to be given but had been taken.
As Carmichael became an increasingly notable voice as he moved through different organizations, stepping down as chair of the SNCC in 1967, joining the Black Panthers in 1968, and leaving the SNCC completely in 1968. His focus on Black Power strained his relationship with both groups with events such as his failed attempt to fold the SNCC into the Black Panthers and his criticism that the Black Panthers were too open to work with White groups. He became the target of the FBI, leading to his move to Ghana, where he shifted his focus from Civil Rights in the United States to broader Pan-Africanism and the African Diaspora for the rest of his life.
His stepping down as chair of the SNCC was driven by member's irritation at his tendency to make statements for the organization without consulting other members and the focus on him as an individual. This led to his nickname "Stokely Starmichael."
FBI Director was constantly concerned with his idea that a "Black Messiah" would arise to unify Black Power militants into a stronger cohesive force. He identified Carmichael as a candidate for this role and watched his activities closely. The FBI's COINTELPRO targeted Carmichael even years after he left the United States. Hoover used FBI infiltrators in the Black Panthers organization to accuse Carmichael of being a CIA agent, leading to his expulsion from the group.
Under the illegal Counter Intelligence Program (COINTELPRO), the FBI infiltrated many political organizations in the US to spy on and discredit them through psychological warfare, smear campaigns, and general harassment.
Stokely Carmichael and Charles V. Hamilton co-authored the important book Black Power: The Politics of Liberation. The book is especially notable today for coining the term "institutional racism." In the book the authors outlined three major points which were influential on radical politics.
Institutional Racism: Racism that exists not on a personal level but is a fundamental part of laws, regulations, and other governmental institutions
In 1969 Carmichael relocated to Ghana where he came under two important mentors. These were the President of Guinea Ahmed Sékou Touré and the former President of Ghana Kwame Nkrumah. He became an aide of Touré and changed his name to Kwame Ture to honor the men, while his wife became Guinea's representative to the UN. Touré may have aligned with Carmichael's beliefs by opposing colonialism and nationalizing many industries, but his regime brutally repressed all dissent, killing 50,000 people and burying many in mass graves.
Carmichael was also close with another left-wing dictator, Fidel Castro of Cuba.
Nkrumah organized the All-African People's Revolutionary Party (AAPRP) in Guinea in 1968 to pursue the goals of socialism and self-determination on the African continent in the form of Pan-Africanism, based on Nkrumah's 1968 book Handbook on Revolutionary Warfare. After his arrival in Africa, Carmichael spent the rest of his life promoting the organization internationally. He returned to the United States many times to make speeches advocating its ideas, often at his alma mater, Howard University.
Pan-Africanism: A political idea that all people of African descent should unite globally for their shared interests.
Carmichael died of prostate cancer in 1998. After his 1996 cancer diagnosis, he was treated in Cuba and New York with support from benefit concerts, the Nation of Islam, and the government of Trinidad and Tobago.
Stokely Carmichael was an activist on Black and African issues.
Stokely Carmichael organized activism and wrote the book Black Power: The Politics of Liberation
Stokely Carmichael moved to Ghana in 1969, where he focused on Pan-African activism until his death from cancer in 1998.
Stokely Carmichael died of cancer in 1998
Stokely Carmichael suceeded in bringing attention to Civil Rights issues, before ariculating influential ideas like "institutional racism" and then bringing attention toBlack Power and Pan-Africansim.
What term did Stokley Carmichael coin?
Institutional racism
What did Stokely Carmichael believe was the goal of Black Power?
Self-reliance of the Black community
Where did Stokley Carmichael settle after leaving the United States?
Guinea
What group worked to plant the idea that Stokely Carmichael may be a CIA agent?
FBI
Why did members of the SNCC give Stokely Carmichael the nickname "Stokely Starmichael"?
His tendency to make descisions for the organization without consulting others
What was the All-African People's Revolutionary Party?
A Pan-African Socialist political party
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